Results for 'Gertrude James Gonzalez de Allen'

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  1.  7
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  2.  17
    Decolonizing Feminism: Transnational Feminism and Globalization Margaret McLaren (ed). New York: Rowman & Littlefield, 2017.Gertrude James González de Allen - forthcoming - Hypatia:1-4.
  3.  4
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  4.  12
    In Search of Epistemic Freedom: Afro-Caribbean Philosophy's Contributions to Continental Philosophy.Gertrude James González de Allen - 2012 - Journal of Speculative Philosophy 26 (2):394-403.
  5.  4
    Recipe of a Life.Gertrude James-Gonzalez De Allen - 2007 - International Studies in Philosophy 39 (4):15-34.
  6.  9
    Charles W. Mills, From Class to Race: Essays in White Marxism and Black Radicalism.Gertrude James Gonzalez de Allen - 2005 - Philosophia Africana 8 (1):83-86.
  7.  19
    Space, Power, Consciousness and Women's Resistance: A Review Essay.Gertrude Gonzáles de Allen - 2009 - CLR James Journal 15 (1):248-264.
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  8. In Search of Epistemic Freedom: Afro-Caribbean Philosophy's Contributions to Continental Philosophy.Gertrude M. James Gonzalez - 2012 - Journal of Speculative Philosophy 26 (2).
  9.  13
    Editors' introduction.Marc Artiga & Javier González de Prado - 2022 - Theoria. An International Journal for Theory, History and Foundations of Science 37 (1).
    Editors' introduction to 'James Woodward: Causal and explanatory asymmetries'.
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  10.  2
    Los Himnos a la Iglesia, de Gertrud von le Fort. Significación teológica de un texto poético.Olegario González de Cardedal - 1995 - Salmanticensis 42 (1):63-93.
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  11.  3
    Recipe of a Life: The Sediments, Fragments, and Flow in an Afro-Latin Caribbean Identity.Gertrude de AllenJames-Gonzalez - 2007 - International Studies in Philosophy 39 (4):15-34.
  12. Epicurian Inferences: The Evidence of Philodemus's De signis.James Allen - 1998 - In Jyl Gentzler (ed.), Method in ancient philosophy. New York: Oxford University Press. pp. 307-350.
     
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  13.  11
    Der Amunhymnus des Papyrus Leiden I 344, Verso. Three Volumes.James P. Allen & J. Zandee - 1997 - Journal of the American Oriental Society 117 (1):155.
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  14.  17
    Pfortenbuchstudien.James P. Allen, Jürgen Zeidler & Jurgen Zeidler - 2001 - Journal of the American Oriental Society 121 (2):307.
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  15.  9
    Essai sur la formation de la Pensée grecque by Pierre-Maxime Schuhl. [REVIEW]James Allen - 1935 - Isis 23:469-470.
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  16.  5
    Essai sur la formation de la pensée grecque Pierre-Maxime Schuhl. [REVIEW]James T. Allen - 1935 - Isis 23 (2):469-470.
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  17.  7
    DeFinettian Consensus.David W. Hollar, John Hattie, Bert Goldman, James Lancaster, L. G. Esteves, S. Wechsler, J. G. Leite, V. A. González-López, DeFinettian Consensus & Broad Sense’Environments - 2000 - Theory and Decision 49 (1):79-96.
    It is always possible to construct a real function φ, given random quantities X and Y with continuous distribution functions F and G, respectively, in such a way that φ(X) and φ(Y), also random quantities, have both the same distribution function, say H. This result of De Finetti introduces an alternative way to somehow describe the `opinion' of a group of experts about a continuous random quantity by the construction of Fields of coincidence of opinions (FCO). A Field of coincidence (...)
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  18.  4
    Naturaleza y elementos de una concepción cognitivo-práctica de las emociones.Ana Marta Gonzalez - 2011 - Pensamiento 67:487-516.
    In the light of the variety of approaches to the study of emotions, the purpose of this paper is twofold: on the one hand, to draw attention to the cultural assumptions of experimental approaches to emotion, and, on the other, to show the relevance of resorting to philosophical tradition in order to conceptually clarify the difference between cognitive and non-cognitive approaches to emotions, as well as the constitutive elements of a cognitive approach to emotion, which I describe as «practicallycognitive» in (...)
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  19.  6
    Orte des Denkens: Places of thinking.Murat Ates, James Garrison, Georg Stenger & Franz Martin Wimmer (eds.) - 2016 - Freiburg im Breisgau: Verlag Karl Alber.
    Denken geschieht an einem Ort. Zugleich gilt es zu bedenken, was einen Ort zum Ort werden lasst. Offenbar setzt also das Denken, wie auch jedes Sprechen und Handeln, einen Standort bzw. einen Standpunkt voraus, die selbst wiederum zum Thema philosophischer Betrachtung werden bzw. gemacht werden mussen. Dabei kann freilich Ort ein Mehrfaches bedeuten, etwa den Korper, die politische Schicht, den sozialen Status, das sozialisierte Geschlecht, die Sprache, kulturelle Geflechte, Lebenswelten und nicht zuletzt geographische Landschaften sowie geschichtliche Zeitraume. All dies sind (...)
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  20.  7
    The Unlimited Community: A Study of the possibility of Social Science. By Julius W. Friend and James Feibleman. (London: Allen & Unwin, Ltd.1936. Pp. 383. Price 15s. net.). [REVIEW]O. de Selincourt - 1936 - Philosophy 11 (44):488-.
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  21. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  22.  11
    Montañas, linternas, telescopios y relojes: Galileo y el problema de la propagación sucesiva de la luz.Carlos González Sierra - 2017 - Escritos 25 (54):267-284.
    Es importante destacar que cuando en la historia de la física se hace referencia al problema de si la luz se transmite de manera instantánea o si requiere de tiempo –que se abreviará aquí como el problema de la propagación sucesiva de la luz– siempre destacan ciertos personajes: por un lado, Armand Hippolyte Louis Fizeau y Jean Bernard León Foucault, quienes en el siglo XIX lograron medir por primera vez de forma precisa la velocidad de la luz; y por otro, (...)
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  23.  9
    Later epicureans M. Erler (ed.): Epikureismus in der späten republik und kaiserzeit. Akten der 2. tagung der Karl und Gertrud Abel stiftung vom. 30 september–3 oktober 1998 im würzburg . Pp. 316. Stuttgart: Franz Steiner verlag, 2000. Cased, dm 136. Isbn: 3-515-07494-. [REVIEW]James Warren - 2002 - The Classical Review 52 (01):55-.
  24. No norm for (off the record) implicatures.Javier González de Prado - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    It is widely held that there is a distinctive norm of assertion. A plausible idea is that there is an analogous, perhaps weaker, norm for indirect communication via implicatures. I argue against this type of proposal. My claim is that the norm of assertion is a social norm governing public updates to the conversational record. Off the record implicatures are not subject to social norms of this type. I grant that, as happens in general with intentional actions, off the record (...)
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  25.  5
    Structural analysis of code-based algorithms of the NIST post-quantum call.M. A. González de la Torre, L. Hernández Encinas & J. I. Sánchez García - forthcoming - Logic Journal of the IGPL.
    Code-based cryptography is currently the second most promising post-quantum mathematical tool for quantum-resistant algorithms. Since in 2022 the first post-quantum standard Key Encapsulation Mechanism, Kyber (a latticed-based algorithm), was selected to be established as standard, and after that the National Institute of Standards and Technology post-quantum standardization call focused in code-based cryptosystems. Three of the four candidates that remain in the fourth round are code-based algorithms. In fact, the only non-code-based algorithm (SIKE) is now considered vulnerable. Due to this landscape, (...)
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  26.  2
    Rollovers in the Church From Ratzinger to Bergoglio.Olegario González de Cardedal - 2014 - Veritas: Revista de Filosofía y Teología 30:129-161.
    En este artículo se ofrece una reflexión teológica sobre el significado que envuelve la elección de los últimos pontífices de la Iglesia católica que va desde Juan Pablo II, pasando por Benedicto XVI, hasta llegar al actual Papa Francisco. A juicio del autor, esta historia de la Iglesia en el último medio siglo ofrece aspectos sorprendentes que pueden llamarse mutaciones, giros, cambios de curso o vuelcos que incitan a preguntar si se trata de continuidad y de un real acrecentamiento, o (...)
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  27.  28
    Distinctively generic explanations of physical facts.Erik Weber, Kristian González Barman & Thijs De Coninck - 2024 - Synthese 203 (4):1-30.
    We argue that two well-known examples (strawberry distribution and Konigsberg bridges) generally considered genuine cases of distinctively _mathematical_ explanation can also be understood as cases of distinctively _generic_ explanation. The latter answer resemblance questions (e.g., why did neither person A nor B manage to cross all bridges) by appealing to ‘generic task laws’ instead of mathematical necessity (as is done in distinctively mathematical explanations). We submit that distinctively generic explanations derive their explanatory force from their role in ontological unification. Additionally, (...)
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  28.  1
    Gertrud von le Fort – Friedrich Gogarten: Briefwechsel 1911–1927.Horst Renz (ed.) - 2022 - De Gruyter.
    Zwei der bedeutendsten um im Folgenden besonders einflussreichen Hörer des Religionsphilosophen und Theologen Ernst Troeltsch aus der Heidelberger Zeit, die Dichterin Gertrud von le Fort und der Theologe Friedrich Gogarten, die sich 1911/12 begegnet waren, traten nach drei Jahren in einen zunehmend vertrauensvollen Briefwechsel und eine familiäre Beziehung zueinander. Ihre Korrespondenz reicht über die Kriegszeit, krisenhafte Kirchenzustände und die Verhältnisse im untergehenden Kaiserreich mit allen Facetten der Not und Orientierungslosigkeit hin zu den Anstrengungen theoretischer und religiöser Neugestaltung. Während le (...)
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  29.  4
    El punto de vista de la subjetivación discursiva y la perspectiva de lo impersonal.Juan Antonio González de Requena Farré - 2015 - Aisthesis 58:29-44.
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  30.  1
    Los vuelcos en la Iglesia De Ratzinger a Bergoglio.Olegario González de Cardedal - 2014 - Veritas: Revista de Filosofía y Teología 30:129-161.
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  31.  8
    «Giustizia mosse il mio alto fattore». Gobierno divino del mundo, orden jurídico y medida del castigo en la Comedìa de Dante.Arturo González de León Berini - 2024 - Pensamiento 79 (305):1499-1525.
    Con una belleza literaria incomparable, la Comedìa refleja la cosmovisión católica que vertebra la Cristiandad medieval, que tuvo su máximo exponente filosófico y teológico en santo Tomás. A lo largo de todo el itinerario poético, vemos la impronta del Aquinate presente en el meollo de la narración. Aquí analizaré cómo la cuestión teológica fundamental del gobierno divino del mundo permea la Comedìa, tanto en su estructura formal como en ciertos aspectos concretos del viaje de Dante. A partir de dicha premisa, (...)
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  32.  91
    Dispossessing Defeat.Javier González de Prado - 2020 - Philosophy and Phenomenological Research 101 (2):323-340.
    Higher‐order evidence can make an agent doubt the reliability of her reasoning. When this happens, it seems rational for the agent to adopt a cautious attitude towards her original conclusion, even in cases where the higher‐order evidence is misleading and the agent's original reasons were actually perfectly good. One may think that recoiling to a cautious attitude in the face of misleading self‐doubt involves a failure to properly respond to one's reasons. My aim is to show that this is not (...)
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  33.  5
    Uma visão sobre a mística.William James & Brasil Fernandes de Barros - forthcoming - Horizonte:206109-206109.
    Tradução do Artigo de William James:_ A Suggestion about mysticism_. Texto publicado originalmente em 17 de fevereiro de 1910 no Volume VII N°4 em _The journal of philosophy psychology and scientific methods_ p. 85 a 92. Artigo de domínio público de acordo com a Convenção de Berna.
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  34.  89
    Choosing expert statistical advice: Practical costs and epistemic justification.Javier González De Prado Salas & David Teira - 2015 - Episteme 12 (1):117-129.
    We discuss the role of practical costs in the epistemic justification of a novice choosing expert advice, taking as a case study the choice of an expert statistician by a lay politician. First, we refine Goldman’s criteria for the assessment of this choice, showing how the costs of not being impartial impinge on the epistemic justification of the different actors involved in the choice. Then, drawing on two case studies, we discuss in which institutional setting the costs of partiality can (...)
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  35.  6
    García-Carpintero & Kölbel, eds. 2012. The Continuum Companion to the Philosophy of Language.Javier González de Prado - 2014 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 29 (3):436.
  36.  3
    Inference and action: relating beliefs to the world.Javier Gonzalez De Prado Salas - unknown
    The goal of this dissertation is to offer a practice-based account of intentionality. My aim is to examine what sort of practices agents have to engage in so as to count as talking and thinking about the way the world is – that is, what sort of practices count as representational. Representational practices answer to the way the world is: what is correct within such practices depends on the way things are, rather than on the attitudes of agents. An account (...)
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  37.  13
    Biological Purposes Beyond Natural Selection: Self-Regulation as a Source of Teleology1.Javier González de Prado & Cristian Saborido - forthcoming - Erkenntnis:1-20.
    Selected-effects theories provide the most popular account of biological teleology. According to these theories, the purpose of a trait is to do whatever it was selected for. The vast majority of selected-effects theories consider biological teleology to be introduced by natural selection. We want to argue, however, that natural selection is not the only relevant selective process in biology. In particular, our proposal is that biological regulation is a form of biological selection. So, those who accept selected-effects theories should recognize (...)
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  38.  11
    L’habit ferait-il le mari? L’exemple d’un female husband, James Allen (1787-1829).Susan Clayton - 1999 - Clio 10.
    James Allen, qui fut pendant 21 ans le mari d’Abigail, mourut à la suite d’un accident du travail. C’est à cette époque que les médecins découvrirent qu’Allen était une femme. De nombreux journaux britanniques en parlèrent. Cet article situe le cas d’Allen dans le contexte plus large des female husbands (telles que Mary Hamilton et Catherine Vizzani) et analyse trois aspects récurrents dans la presse de 1829, ainsi que dans les autres récits : d’abord le travestissement (...)
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  39.  12
    No Reasons to Believe the False.Javier González De Prado Salas - 2019 - Pacific Philosophical Quarterly 100 (3):703-722.
    I argue that if there are nondisabled reasons to believe p, then there cannot be nondisabled reasons to believe something incompatible with p. I first defend a restricted version of the view, which applies only to situations where the relevant agent has complete evidence. Then, I argue for a generalized version of the view, which holds regardless of the agent's evidence. As a related result, I show that, given plausible assumptions, there cannot be nondisabled reasons to believe something false.
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  40.  3
    L’habit ferait-il le mari? L’exemple d’un female husband, James Allen (1787-1829).Susan Clayton - 1999 - Clio 10.
    James Allen, qui fut pendant 21 ans le mari d’Abigail, mourut à la suite d’un accident du travail. C’est à cette époque que les médecins découvrirent qu’Allen était une femme. De nombreux journaux britanniques en parlèrent. Cet article situe le cas d’Allen dans le contexte plus large des female husbands (telles que Mary Hamilton et Catherine Vizzani) et analyse trois aspects récurrents dans la presse de 1829, ainsi que dans les autres récits : d’abord le travestissement (...)
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  41.  5
    Sobre el discurso de las regulae Y el espíritu metódico moderno.Juan Antonio González de Requena Farré - 2020 - Eidos: Revista de Filosofía de la Universidad Del Norte 33:105-137.
    RESUMEN Giorgio Agamben ha caracterizado las reglas monásticas como la constitución de una forma de vida en que -más allá de la ley- la regla y la vida se tornan indiscernibles. En este artículo asumimos la invitación de Agamben a trazar la historia semántica del léxico de la regla y nos preguntamos qué ocurrió cuando, en la primera Modernidad, las reglas se extrapolaron a la trama completa del mundo de vida, como ocurrió en la espiritualidad metódica de protestantes y jesuitas. (...)
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  42.  7
    Inflexiones de la crítica en el pensamiento renacentista hispano.Juan Antonio González de Requena Farré - 2022 - Franciscanum 64 (178).
    En el debate contemporáneo sobre el sentido crítico de la modernidad resulta frecuente la invocación de una autoconcepción filosófica comprehensiva de la tarea crítica como conciencia reflexiva y universal o como libre autotransformación existencial. Por medio de una reconstrucción interpretativa de algunas actitudes, prácticas y discursos críticos en el pensamiento renacentista hispano, este artículo se propone reivindicar la importancia de las diferentes tradiciones críticas que sirven de trasfondo para el juicio crítico inmanente y situado. En el Renacimiento hispano conviven discursos (...)
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  43. Dubious pleasures.Javier González de Prado - 2023 - British Journal of Aesthetics 63 (2):217-234.
    My aim is to discuss the impact of higher-order evidence on aesthetic appreciation. I suggest that this impact is different with respect to aesthetic beliefs and to aesthetic affective attitudes (such as enjoyment). More specifically, I defend the view that higher-order evidence questioning the reliability of one’s aesthetic beliefs can make it reasonable for one to revise those beliefs. Conversely, in line with a plausible account of emotions, aesthetic affective attitudes are not directly sensitive to this type of higher-order evidence; (...)
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  44.  21
    Interlocking content and attitude: a reply to the anti-normativist.Javier González de Prado & Víctor M. Verdejo - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy 64 (10):1051-1072.
    ABSTRACT Anti-normativists have advanced the view that the involvement of content in norms is not an essential feature of content, but a contingent feature or side effect of the normativity governing attitudes. In this paper, we argue that, in its original formulation, this view puts too much weight on the idea that belief is the fundamental, and perhaps the only, source of content-involving normativity. In its more refined formulation, however, the view does not make justice to a neutral and encompassing (...)
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  45.  5
    El punto de vista de la subjetivación discursiva y la perspectiva de lo impersonal.Juan Antonio González de Requena Farré - 2015 - Aisthesis 58:29-44.
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  46.  2
    La recurrencia de la metáfora: Un Marco filosófico-lingüístico.Juan Antonio González de Requena Farré - 2016 - Alpha (Osorno) 43:289-301.
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  47.  3
    Editors’ introduction.Marc Artiga & Javier González de Prado - 2022 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 37 (1):5-6.
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  48.  24
    Defeasibility and Inferential Particularism.Javier González de Prado Salas - 2017 - International Journal of Philosophical Studies 25 (1):80-98.
    In this paper I argue that defeasible inferences are occasion-sensitive: the inferential connections of a given claim depend on features of the circumstances surrounding the occasion of inference. More specifically, it is an occasion-sensitive matter which possible defeaters have to be considered explicitly by the premises of an inference and which possible defeaters may remain unconsidered, without making the inference enthymematic. As a result, a largely unexplored form of occasion-sensitivity arises in inferentialist theories of content that appeal to defeasible inferences.
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  49.  18
    Rationality, Appearances, and Apparent Facts.Javier González de Prado Salas - 2018 - Journal of Ethics and Social Philosophy 14 (2).
    Ascriptions of rationality are related to our practices of praising and criticizing. This seems to provide motivation for normative accounts of rationality, more specifically for the view that rationality is a matter of responding to normative reasons. However, rational agents are sometimes guided by false beliefs. This is problematic for those reasons-based accounts of rationality that are also committed to the widespread thesis that normative reasons are facts. The critical aim of the paper is to present objections to recent proposed (...)
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  50.  6
    Op. Cit. Las funciones retóricas de la citación filosófica.Juan Antonio González de Requena Farré - 2014 - Universitas Philosophica 31 (62).
    Certain dialogism is generally recognized in the founding moments of Western philosophy, and it is possible to see various forms of intertextuality in our philosophical tradition. In spite of certain monological temptations, philosophy is not a self-demonstrative system; it has woven its texts quoting other discursive voices and through the invocation of borrowed words. This article aims to outline a discontinuous overview of quotation rhetorical functions at different moments of Western philosophy. The philosophical quote has contributed to discursive authorization or (...)
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